Rabindranath Tagore's Biography

The youngest of all 13 remaining children, Guru Tagore was born at Jorasanko house in...btn


Impact of Rabindranath Tagore

Every coming years, most of the people in the world organized literary activities pay...btn


Santiniketan - The Aashram

In the year of 1901 great poet Tagore shifted to area of Santiniketan to...btn


Rabindranath Tagore

In the year of 1901 great poet Tagore shifted to area of Santiniketan to discovered an ashram with a marble-floored prayer hall—the holy Hindu temple—a trial university, groves of plants, landscapes, a collection. There his spouse and two of his kids passed away. His dad passed away in the year of 1905. He obtained per month installments as aspect of his monetary gift and earnings from the great king of Tripura state, revenue of his household's jewellery, his beach bungalow in Puri, and a derisory 2,000 rupees in guide royalties. He obtained Bengali and international visitors alike; he released Naivedya (in the year of 1901) and Kheya (in the year of 1906) and converted poetry into no cost line. In Nov 1913, Tagore discovered he had won that seasons Nobel Award in Literature: the Remedial Academia valued the idealistic—and for Westerners—accessible characteristics of a little system of his converted content concentrated on the 1912 great Gitanjali: Music Promotions. In the year of 1915, the English Top provided Tagore a knighthood. He renounced it after the horrible incident of 1919 Jallianwala Bagh slaughter.

In the year of 1921, great Tagore and farming economist Leonard Elmhirst set up the "Institute for Non-urban renovation, later highly relabeled Shriniketan or residence of wellbeing, in the area of Surul, a town near the ashram. With it, Tagore desired to average Gandhi's Swaraj demonstrations, which he sometimes held responsible for English India's recognized mental—and thus eventually colonial—decline. He desired aid from contributors, authorities, and college students globally to "free villages from the shackles of vulnerability and ignorance" by "vitalising knowledge". In the beginning Thirties he focused normal "abnormal caste consciousness" and unsociability. He spoken publicly against these, he composed Dalit characters for his poetry and his dramas, and he campaigned—successfully—to start Guruvayoor Forehead to Dalits.